Here is the sad truth, we humans are not timeless creatures, we don´t have Godly qualities either. We are as insignificant as microbes. Living means dying and disappearing. All that you will ever see is confined to the days you will spend on this Earth. When your day comes you will die and your further existence will be isolated from "you" which will linger on  in other people´s minds for a while and eventually disappear completely.

It seems a bit strange... requiring a prayer room by law, when nobody asked for it. And would these prayer rooms be suitable for all religions? With all materials that are required for praying for non-muslims as well? I think not... if this law pulls through it is a very bad step for Turkey.

I will be glad if muslim praying is allowed in hagia sophia again. in other words, mosque again.

All you need to do is to add a carpet and cover pictures maybe with a curtain at the prayer time which is less than two hours in a day.

It can be still visited by tourists as sultan ahmet (blue mosque), no need to call it a museum but may be used as a museum too. Actually it is not a proper museum, nothing is displayed there but the building itself is displayed. This is same for all historic buildings, mosques, churches... Being a mosque cannot stop being visited as a historic building like selimiye mosque.

Why mosque but not church. Because most of the Turks are muslim and wants to see it as a mosque. If we were for example in Spain, i would say it might be a cathedral. See Cathedral–Mosque of Córdoba: http://en.wikipedia.org/wiki/Cathedral%E2%80%93Mosque_of_C%C3%B3rdoba

I paid attention to a newspaper headline

                                Bugün ne pişirsem? ´What should I cook today?´

It seemed to me that there was something wrong with it. The if material -se- which is usually in the subclause is in the main clause here! What is the reason:

1. because it is a question OR

2. because the subclause is lacking?

Yusuf sees Havva and Küçük Yılmaz in the hotel; apparently he has been deceived. Seeing the love of his life in the arms of another (man) confounds him. Havva is very happy, because she took revenge on Yusuf. However, Küçük Yılmaz is not aware of the fact that he is starting not to be her lover. Talking to Sultan Reşit, Şeref and Remzi Küçük accidentally find out the thruth about Yılmaz. Şeref is shocked and Sultan is puzzled and dumbfounded. Bade fails everytime he tries to escape from Mehmet. Mehmet says that the baby knows [she/he/it] is from him. Bade denies, but the truth is in the middle. Havva tells Şeref that she and Küçük Yılmaz loved each other. However, Şeref is very angry, his forgiveness won’t come easy. Yusuf decides to come back to the residence; Bade received another blow. Either he will lose this war or he will accept living under the same roof with Havva. As the cold war in the residence continues, Havva’s whole world is again close to be upside down.

I´m still a learner, so you can´t be sure my translation is 100% correct.

I marked the phrases I had problems with in red:

*Sultan ise ne yapacağını bilemez halde kalakalır

  Literally it says: "Sultan is petrified in a state which can´t know what to do"

*gerçek ortadadır artık

  "the truth is in the middle ever after" ? something like this...

   But I don´t know why the word "artık" is placed after the verb. It´s like an inverted order.

*yine alt üst olmak üzeredir

  "is again close to be upside down", that´s only my suggestion, I´m not sure.

Please any native speaker review my translation and explain to me the use of the phrases I had problems with